Free PDF The Way of the Warrior: An Ancient Path to Inner Peace, by Erwin Raphael McManus

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The Way of the Warrior: An Ancient Path to Inner Peace, by Erwin Raphael McManus

The Way of the Warrior: An Ancient Path to Inner Peace, by Erwin Raphael McManus


The Way of the Warrior: An Ancient Path to Inner Peace, by Erwin Raphael McManus


Free PDF The Way of the Warrior: An Ancient Path to Inner Peace, by Erwin Raphael McManus

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The Way of the Warrior: An Ancient Path to Inner Peace, by Erwin Raphael McManus

About the Author

ERWIN RAPHAEL McMANUS is an iconoclast, artist, and cultural thought leader known for his integration of creativity and spirituality. He is the founder of MOSAIC, a church movement started in the heart of Hollywood with campuses across Los Angeles, Orange County, and Mexico City, and a global community that spans the across the world. Erwin is the acclaimed author of The Last Arrow, The Artisan Soul, Soul Cravings, and The Barbarian Way. His books have sold more than a million copies worldwide. He lives in Los Angeles, California, with his wife, Kim McManus.

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Excerpt. © Reprinted by permission. All rights reserved.

Code 1. The Warrior Fights Only for Peace. The warrior is not ready for battle until they have come to know peace. For all the wars that have ever been waged from the beginning of time were first born in a person’s heart. We have a history of war because our souls are at war. We have conflicts because our hearts are conflicted. Every war, every conflict, every act of violence exists because our souls rage. Our only hope for peace is to win the battle within. Every war against another is a war that never should have been fought. It should have been won long before. It should have been won from within. This is our first battle. The war to end all wars is the battle for the human heart. This is the war we must win. To know peace is the way of the warrior.It is impossible to ignore that God is often associated with wars. Certainly the people of Israel have a history of war as well as one of faith. We might conclude that the God of Scripture is a god of war, yet it is the opposite that is true. God is a god of peace. We are the ones who brought war to the human story. And since then, God has been fighting for us to find our way back to peace.Solomon tells us that there is a time for war and a time for peace. Our history betrays us though. Our past is marked by war, while peace has forever eluded us. Sadly, the story of humanity can be marked by the weapons we have forged. From stones to arrows to swords to bullets to missiles, our inventions betray our intentions. An outside observer might say that we are creatures of violence for whom peace is simply the language of poets and philosophers. Yet the way of the warrior is not about refining our skills for war; it is about choosing the path of peace.I have chosen this language, but you may find it at first contrary to the intention of this book. Peace can come only when it is fought for. This is true for any and every kind of peace, whether it’s peace on earth, interpersonal peace, or inner peace. It never comes to the passive. In fact, if you choose the way of peace, you will find yourself in a constant struggle and endless battle. The peace we seek must come from within, and this, you will discover, is the greatest of all battles. It was Job who uttered, “What I feared has come upon me; what I dreaded has happened to me. I have no peace, no quietness; I have no rest, but only turmoil.”I am convinced his words echo in every heart: “I have no peace, no quietness; I have no rest, but only turmoil.” It is a story that all of us can write. It is the struggle that all of us know, some more profoundly than others.If precedent is an accurate predictor of the future, we should not expect we will ever know a world defined by peace. It is perplexing when I meet people who believe there is no God and yet still believe in peace. After all, peace is an ideal of which we speak, but it’s something this world has never fully known. The human story is marked by envy, jealousy, greed, violence, and bloodshed. There will never be peace on earth until there is peace in us. This is why the way of the warrior must begin here. To find your strength you must find your peace, for the path to inner strength is inner peace.This is where our journey begins. The way of the warrior begins with finding the missing peace. There are certain names that stand out throughout history as beacons of peace. Strangely, when you choose the path of peace in the midst of violence and rage, you are often simply remembered by a single name—for, example, Gandhi, Mandela, Teresa, Tutu, Buddha, and, of course, Jesus. Although each of them advocated for peace in the midst of violence, it is Jesus alone who claimed to actually be the peace our souls long for.Jesus lived in a time of turmoil and conflict. He was born in a world where his people were oppressed by a foreign empire. While we think of Jesus as a man born free, he was actually born a slave. In fact, Jesus was a survivor of an infanticide ordered by a king who feared for his reign. All of Israel lived enslaved by the Roman Empire. Israel belonged to Rome. The Hebrews were the Romans’ possession. As a man, Jesus was considered a subject to a Caesar who proclaimed himself a god with the right to rule over the lives of all mankind. If Jesus knew freedom, it was not because of his circumstance. If Jesus knew peace, it was in contrast to the chaos that surrounded him. It is in this context that he spoke to his disciples and said to them, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”Jesus’s words must have seemed both profound and perplexing to those who heard him. After all, they expected him to bring peace. Many who believed he was the Messiah thought that he would come to deliver them from the Roman Empire. The title Messiah had come to mean something very specific to the Jewish people. They expected that this Messiah would parallel the life of King David. It would be this Messiah that would lead his people to overthrow the greatest empire in the world. This Messiah would become their king, and the fulfillment of the promise would be found in their freedom. The coming of the Messiah would be the end of oppression.The words of Isaiah had been passed on for generations: “Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever.”There was a very simple litmus test for the Messiah: if he does not establish peace, he cannot be the Messiah. It was his responsibility to bring them peace; he was the embodiment of true peace, yet the type of peace they had hoped for never came. His words must have seemed bittersweet. He spoke of peace with such certainty in the midst of such chaos that it probably caused many onlookers to assume Jesus was a bit naive. There must have been many who wanted to look at Jesus and say, “As hopeful and poetic as your words may be, you need to get a grip on reality. This is not peace. If you came to set us free, to establish a kingdom of peace, then you are a dismal failure and a grave disappointment to all of us who have been waiting so long for the Messiah to bring about change.”No one had quite the courage to speak so bluntly to Jesus, but there couldn’t have been anything more frustrating for Jesus’s listeners than a declaration of peace when their world was in turmoil. Even today, Jesus’s words cut to the very depth of our souls and he seems to know our thoughts even as he speaks peace into our lives: “I do not give to you as the world gives.” It’s almost as if in one quick phrase he indicts the history of human violence. The peace he brings will never come to us the way we had hoped or expected. This is not the way of the warrior, only the way of violence.You might find it peculiar that I would describe Jesus as a warrior. After all, he is most commonly known as a man of peace. Yet you cannot properly understand Jesus if you do not grasp that his entire life’s purpose was to win the greatest battle of the greatest war that has ever been fought.God stepped into human history to fight for us. He did not hope for peace; he fought for peace. Sometimes the true mission of Jesus is misunderstood because he never carried a physical weapon in his hands. Yet if you want to see the true marks of a warrior, you need to look at the scars on his hands. In his death and resurrection, Jesus took upon himself all the violence of the world so he could bring all the world his peace. That is why he is most profoundly and uniquely the warrior of peace. That is why we’re pursuing his path.The War WithinJesus tells us, “Do not let your hearts be troubled and do not be afraid.” With simplicity and wisdom, he cuts between the two things that steal our peace, for the greatest enemies of the peace within are worry and fear.All around me I find troubled hearts—men and women drowning in worry. We have become so adept at worrying that we have created an endless number of names to describe the nuances. Whether we use the language of stress or anxiety or find ourselves in the depths of depression or despair, worry is the source of so much of our hearts’ troubles. Worry projects a negative view of the world around us. Worry projects a negative future. Worry is an act of faith. It is a deep‑seated belief in worst‑case scenarios. Worry is not rooted in reality but does affect our reality.I’ve also found irony in these words of Paul: “Be anxious for nothing.” I know that what he means is that we should not allow anything to make us anxious, but the truth is that it is usually nothing that is making us anxious. Our anxiety, our distress, our worry—when stripped to its very essence—is rooted in nothing, or at least in nothing we can control. Paul’s solution, of course, is to be anxious in nothing, but in all things, through prayer, we should bring our thanksgiving to God. It seems he’s telling us that anxiety comes when we try to control things that are out of our control. We become anxious because we haven’t learned to trust.It is interesting that in another place where Jesus speaks of peace, he brings up trouble once more. Here he says to his disciples, “I have told you these things, so that in me you may have peace. In this world you will have trouble.”This is an important contrast. First he says to us, “Do not let your hearts be troubled,” but then he says to us, “In this world you will have trouble.” We have no control over the reality that in this world we will have trouble, but we have control over whether we decide to allow our hearts to be troubled. He makes the promise that though there will be trouble in this world, we can take heart, for he has overcome the world. Our worry will steal our peace, and when peace is missing, we find ourselves drowning in anxiety and crumbling under the weight of life’s pressures.He also said, “Do not be afraid.” If worry wars against our peace, fear is perhaps an even greater foe. When we live our lives afraid, it creates turmoil and chaos within us. Fear is the enemy of peace. While worry will rob our joy, fear will steal our freedom, for what we fear establishes the boundaries of our freedom. What we fear has mastery over our souls. When we are anxious, we lose our strength. When we are afraid, we lose our courage. When we have found peace, we have both the strength and courage to live the lives we were created to live.Even in my own life I see the relationship between worry, anxiety, and the inability to control the world around me. Throughout my life I have had a fear of dogs. Even to this day I still jump when a dog moves in my direction, even though I love dogs. The root of this fear is not undiagnosable for me.When I was around five years old, I saw my brother get bitten by a dog. It could have been either one of us, but as life would have it, he was the one the dog targeted. Oddly enough, my brother, who was actually bitten by the dog, never developed any fear of dogs whatsoever. My fear and anxiety were rooted in what could have happened and not in the reality of what did happen. It was as if for the rest of my life I kept waiting for what I feared to happen, even though to this day I have never been bitten by a dog.For years I was afraid of roller coasters. Again, it was not rooted in something irrational. When I was around ten years old, the seat belt broke while I was riding a roller coaster, and I held on for my dear life. I remember screaming my guts out, trying to get the operator’s attention, but he was too busy smoking to notice. I was never thrown out of the roller coaster, as I managed to hold on until it finally came to a stop, but out of that negative experience an enduring fear took over. I spent years watching other people ride roller coasters. But that’s exactly what fear and anxiety do to you: they put you on the sideline watching life happen. I couldn’t control the variables if I got into the roller coaster, so I stayed on solid ground to give me a sense of control.It was years later when I finally determined to overcome that fear. Without fully understanding the complex nature of fear and anxiety, I knew what I had to do was get on a roller coaster. I had to destroy an ingrained belief that if I got on the coaster I would die. Since that time, I have enjoyed a lifetime of extreme inclines and insane drops. I love roller coasters. I love the feeling that happens when my stomach drops. I love the illusion of free-falling and plummeting to my death.Ironically, those two phobias in my life helped me establish a pattern of overcoming fears in multiple arenas. Every fear feels justified. One reason is that every fear has a seed of truth in it. But the thing is that you do not ultimately have control over your life. Peace does not come because you finally have control over your life; peace comes when you no longer need control.If fear has a direct object, anxiety is fear without an object. We experience anxiety when we feel overwhelmed by life. In order to reduce our anxiety, we often create smaller and smaller boundaries to give us some sense of control over our lives.

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Product details

Hardcover: 256 pages

Publisher: WaterBrook (February 26, 2019)

Language: English

ISBN-10: 1601429568

ISBN-13: 978-1601429568

Product Dimensions:

5.5 x 0.9 x 8.3 inches

Shipping Weight: 11.8 ounces (View shipping rates and policies)

Average Customer Review:

4.6 out of 5 stars

33 customer reviews

Amazon Best Sellers Rank:

#528 in Books (See Top 100 in Books)

From the first page, this book has been exactly what I needed to read in the season of life that I am in. I found it both challenging and encouraging, especially the final code item "The Warrior Stands in their Pain." Not only did I have to stop several times to process what I'd just read (the mark of a good book in my opinion), I couldn't wait to discuss what I had read with others. This would be an excellent book to study together in a small group setting. Highly recommend.~I received an Advance Reader Copy from the publisher for my honest review of this book.

I like the way the book started out. There is something wrong with the world. We long for world peace but the only way that will happen is when there is peace within. That peace will not come without a struggle. McManus says his book is about that journey.He writes about being a warrior in that struggle and then goes on at length about the way of the warrior. Warriors can be competitive yet still have humility and be selfless. A warrior can be both great and a servant. The warrior owns his defeat. The warrior knows what feeds his soul.I felt McManus lost the focus of inner peace. Don't believers have the peace of God that passes all understanding? (Phil. 4:7) Why didn't McManus write anything about the peace that comes from God? “Peace can come only when it is fought for,” McManus writes. (3) Yet Paul promised in Phil. 4:6-7 if we let our requests be made known to God by prayer with supplication and thanksgiving, the peace of God would guard our hearts. Paul also said in Rom. 5:1 if we have been justified through faith, we have peace with God. Paul also said in Rom. 8:6 to set the mind on the Spirit is peace. Why would we have to fight for peace when the Bible is clear on how to have it?McManus certainly has a way with words. “The warrior knows their strength only when standing in their weakness.” (129) His writing is entertaining and captivating. He tells good stories. He makes grand statements: “The warrior trains their mind to know the good and beautiful and true.” (92) But he never gives us the nuts and bolts of how to do the grand things he writes about. There is no practical strategy given nor specific actions to take. How do we war for that inner peace?There is also a bit of concern about the theology included in the book. McManus writes, “The future is not determined; it is created.” (93) There are many problems with a statement like that, the primary of which is God and prophecy. If the future is not determined, then what in the world is prophecy? It is God who “works all things” to the desired end, not we who create the future. He also writes, “The warrior becomes one with all things.” (157) “The warrior is one with all things.” (195) Connected to God, others, and things? Yes. But one with all things? No. I think those of an eastern religion would be more comfortable with McManus' statements.A glaring theological omission by McManus shows up when he writes about some people thinking the universe is against them. (161) He says “the universe is for you … because God is for you.” (162) The novelist Paulo Coelho “is not wrong,” McManus writes, in describing the entire universe as conspiring “on our behalf.” (171) McManus never mentions Satan, demons, evil, spiritual warfare, etc.Men might like this book. It would allow them to think of themselves as warriors with the single intention of winning the battle raging within. (197) But there are no specific nor practical actions suggested in the book so they would not have to face the reality of actually doing anything to win the battle. They would not have to think about accepting Jesus as Savior nor participating in spiritual warfare nor allowing the Holy Spirit to actually transform their character. (McManus does write of “becoming one with Christ” but does not mention sin, forgiveness, salvation, etc. (184))I received a complimentary ARC of this book from the publisher. My comments are an independent and honest review.

Only in the first chapter, and already agreeing so hard. We live in a world at war, because we live in a world of people who have war within ourselves. We cannot claim to want world peace, while we let war rage within us. First we must find inner peace. A glass can only spill what it contains.

Powerful!! This book shows that Jesus is in fact fighting for ever person. McManus combats many false views of God and ourselves that are robbing many people from the peace that is freely offered to all. Erwin showcases that choosing is the most spiritual thing that we can do as humans and that choosing peace is possible to all of us. Truly a must read for all that are seeking true peace, joy, and love in their lives.

This book is one that our world needs. In society today a lot of people struggle with anxiety and finding peace. This book will help you find the Peace you long for.

Just 1 chapter in an it is already impacting me. So good!

This book is transforming my life. With my generation peace is something we currently struggle with and reading this book is helping me and so many

My impressions of McManus’s book are mixed. His storytelling approach gave me some fresh insight into Ecclesiastes 9:13-18 and Elijah’s flight into the wilderness. He also crafts some strikingly memorable statements, like when he says, “There is no surer way to lose yourself than to spend your life thinking about yourself” (85). Another quote that stood out to me was when he said, “Elijah had taken the story of God with Elijah and turned it into the story of Elijah with God” (210). But sometimes he refers to passages of Scripture so loosely that the point gets lost. We find this in chapter 7 where he claims Elijah was hearing sounds from the future. Then as he tells the story of Peter walking on water with Jesus, he calls the walk back the most profound part. But the biblical accounts do not mention anything about this.The idea of framing the book as a samurai warrior’s code is creative, but also a bit juvenile. He begins most of the chapters with the ancient warrior’s philosophy. Many of these sections ramble on too long and become overly mystical. For instance, he says, “If your mind is set, you have limited what you will discover. If you mind is free, the possibilities are limitless” (78). He also writes, “All of creation is within you, is part of you. What you experience in the universe outside of you also exists in the universe within you. The universe literally flows through you” (170).I found some of his personal stories to be strange and out of place, but my biggest concern is what he leaves out. He says much about pursuing inner peace, but never directly mentions our fundamental need for justification before God (Romans 5:1). He hints at it in the introduction by saying, “It was an act of violence that became for us our way to peace. The cross points the way, but we must choose the path” (xvii). But he fails to spell out the core biblical message of salvation.I received an advance copy of the book from the publisher in exchange for my unbiased review.

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